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⛪ Church of St. George in Kutaisi: From Armenian to Georgian

📋 What You Need to Know Before Your Visit

📍 Address 6 Chanturia Street, Kutaisi, right by the Rioni River
📅 Built in 1725, originally as an Armenian church
🔄 Since 1989 operates as an Eastern Orthodox Georgian church
🏷️ Officially called Lower Church of Saint George
⚠️ Don't confuse with the Upper Church of Saint George near Bagrati Cathedral, of which only ruins remain
💡 A rare case for Kutaisi: a church built by one Christian community that passed to another centuries later. Details below 👇

Lower Church of St. George

🧭 What This Article Is About

The Lower Church of Saint George in Kutaisi, built in 1725 as an Armenian church and operating today as an Eastern Orthodox Georgian church. This article is ideal for those who want to understand the unique history of the building and what to look out for in its architecture.

⛪ A church with a double history

The Lower Church of St. George stands by the Rioni River, almost on the edge of Kutaisi's historic Jewish quarter.

The name "Lower" is no accident: it is called this way to distinguish it from the Upper Church of St. George, which once stood on a hill next to the Bagrati Cathedral, in the fortress's citadel, and today only ruins remain.

The Lower Church, unlike its namesake above, has been preserved in its entirety and continues to function.

Church of St. George

🕊️ From an Armenian temple to a Georgian church

The church was built in 1725 and was originally Armenian, apparently the only Armenian church in Kutaisi.

Few details about its early history remain.

During the Soviet period, the building was likely closed and used for non-religious purposes, as was often the case with religious buildings of that time.

In 1989, the church was handed over to believers, not to the Armenian, but to the Georgian Orthodox community, and it has operated in this capacity ever since.

ℹ️ Kutaisi historically had two St. George churches: the Upper, which stood near Bagrati Cathedral in the citadel and survives today only as ruins, and the Lower, the one described in this article, located by the Rioni River. This isn't a mix-up in data, but a real fact of urban topography—so if you are looking for the active church, it is the Lower Church.

💡 Lifehack from the Editors

Be sure to examine both portals, the western and the southern: each features its own bas-relief depicting a scene where a rider strikes a monster with a spear. On the western portal, it's a classic motif with a serpent or dragon, while on the southern one, the image is more open to interpretation—take a close look and form your own opinion.

🏛️ Architecture: a tower reaching upwards

With its narrow, elongated drum and dome, as well as its restrained, low lower section, the church gives the impression of a building soaring upward.

The facades are richly decorated: the portals of the western and southern entrances are adorned with pilasters, cornices, and triangular arches.

Above the western entrance, in the tympanum of the arch, is a bas-relief depicting a scene of Saint George slaying a serpent or dragon with a spear, a classic iconographic motif.

Above the southern entrance, in a deep rectangular niche, is another bas-relief: a horseman slaying a human-like figure with a beast's head with a spear—possibly also Saint George and an equally unusual adversary.

Above both entrances are relief crosses, and the cross above the southern portal is enclosed in a pentagonal, ornamental frame.

Church of St. George

The facades are pierced by numerous windows of varying shapes: small octagonal ones, narrow oblong rectangular ones, and even one cross-shaped window, all decorated with relief frames.

Large windows with semicircular arches above are located on either side of the portals.

The church's drum is particularly ornate: twelve-sided, pierced by twelve narrow windows and adorned with a decorative cornice, a relief frieze of crosses inscribed within diamonds, and an arcaded band on triple semi-columns with decorative capitals.

Church of St. George

Interesting fact: the church is built from a material unusual for Georgian architecture: white, slightly translucent stone, which is especially noticeable on the interior columns. It's difficult to find another church in Georgia built from this same stone, whereas the vaults, arches, and drum are made of stone with a beige tint, creating a soft color contrast inside the building.

👀 What can you see inside

The church's interior is also unusual for a Georgian church: there are no vestries on either side of the apse, and the eastern section's layout is more reminiscent of Russian Orthodox churches, with a deaconry and an altar. This is precisely why the altar partition is unusually long for the Georgian tradition; it extends from the south wall to the north wall along the entire eastern wall of the building. The columns inside the church are rectangular and cross-shaped, meaning their cross-section is shaped like a cross, with ornate bases and capitals.

Church of St. George

The only frescoes found are in the apse (and possibly in the deaconry and altar, but they're hard to see); the vaults and drum remain unpainted. However, the church walls are literally covered with icons, in several rows, one above the other. Directly above the entrance stands a modern, low wooden choir stall, and before entering the church grounds stands a small, two-tiered, six-bay belfry, also a modern structure.

🧭 Take a look around the neighborhood

ℹ️ The historical information is based on a detailed architectural description of the church and may not reflect the most recent changes to the interior design. Please inquire on-site to verify the current status.

💬 Tell Us

Did you notice the unusual white stone on the columns inside the church? Share in the comments how you think the bas-relief above the southern entrance should be interpreted!

📍 Impressions in a nutshell

The Lower Church of St. George is a rare example of a building that has survived the transition of religious communities: from an Armenian church built in 1725 to a functioning Georgian Orthodox church, with its unusual white stone and enigmatic bas-reliefs to boot.

❓ Frequently asked questions about the Church of St. George in Kutaisi

🤔 Why is the church called the Lower Church?

💬 Unlike the Upper Church of St. George, which stood near the Bagrati Cathedral in the citadel and remains only in ruins, this church is located lower down, by the Rioni River, and has survived intact.

🤔 Is it true that the church was Armenian?

💬 Yes, it was built in 1725 as an Armenian church, likely the only one in Kutaisi. In 1989, it was transferred to the Georgian Orthodox community, and today it functions as such.

🤔 What is depicted on the bas-reliefs above the entrances?

💬 Above the western entrance, St. George slaying a serpent or dragon with a spear—a classic scene. Above the southern entrance is a less obvious scene: a horseman slaying a beast-headed figure with a spear.

🤔 What's so unusual about this church's architecture?

💬 The twelve-sided carved drum, the cross-shaped columns inside, and the white translucent stone used to construct the building, rare in Georgia.

🤔 Are there any other attractions near the church?

💬 Yes, Bagrati Cathedral is nearby, along with the ruins of the Upper Church of St. George, as well as the historic Kutaisi Synagogue.

Marina Orlova
By:

Marina Orlova

Post: Georgia Guide. Travel Expert

I help you navigate Georgia: from your first trip to relocating. I write about tourism, food, culture and life in the country — honestly, in depth and from per…

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4 comments


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  • L
    Levan Maisuradze
    დაგვიანებული კათედრალი, არასდროს მტყუვარა ემოციები… ქუთაისში, როცა გავიარე ამ ეკლესიის წინ, თითქოს დრო გაჩერდა. 1725 წელს აშენებულმა შენობამ, სომხური ცხოვრების კვალი დატოვა, მაგრამ ახლა ქართულად გვისახავს საკუთარ თავს. რამდენი ისტორია შეიძლება იყოს ამ კედლებში? ძველი სარკმლები, მოჩანს როგორც იზოლირებული, თუმცა თანდათან ისინი მოძრაობაში არიან - თითქოს გაბედულება შემოიპარა. ცოტა შთაგონება მჭირდება, თუ ამ ადგილზე დაჯდომისას როგორ უნდა ვიგრძნო ეს ყველაფერი? დეტალები და ტრადიციები ხომ ერთმანეთს ეჯიბრებიან, არა?
  • N
    Nathalie Petit
    C'est fascinant de voir comment l'identité d'un lieu peut évoluer avec le temps. La transformation de l'église Saint-Georges à Koutaïssi résonne avec des échos d'une histoire complexe, où les couches culturelles s'entremêlent. Personnellement, j’avais l’impression de marcher sur un fil tendu entre passé et présent en visitant cet endroit. La beauté des murs, chargés d'histoires et de prières, m'a frappé. Pourtant, je ne peux m'empêcher d'imaginer la lutte entre traditions, l'Armenie d'hier et la Géorgie d’aujourd'hui. C'est un rappel poignant que ces constructions ne sont pas simplement des pierres, mais des témoins de vies, de croyances et d'appartenance. La spiritualité d'un lieu est toujours mouvante, et cette église en est un parfait exemple.
  • V
    Valerie Martin
    Une église construite en 1725 et qui change de mains, c'est déjà une histoire fascinante. Mais 1989? Ça crie "changement de cap," n’est-ce pas? Je peux imaginer les voix qui résonnent à l’intérieur, des milliers d'histoires qui se mélangent. Il y a quelque chose de troublant à propos de cette transformation. Peut-on vraiment effacer les traces du passé si facilement? Les murs de l'église ont vu tant de célébrations et de luttes, et maintenant, ils abritent des pratiques différentes. Cela fait réfléchir sur l'identité et l'unité dans un espace qui, de toute évidence, a été un carrefour culturel. Mais quel héritage reste-t-il vraiment quand l'histoire est remodelée? La beauté est là, mais elle est teintée de complexité.
  • Y
    Yan Zhao
    每次谈到库塔伊西,我脑海里就会浮现出那条流动的里俄尼河,真是太美了。然而,圣乔治教堂的故事让我感到一种奇妙的矛盾。1715年作为亚美尼亚教堂建立,现在却是格鲁吉亚正教会,这种变迁不仅是建筑的改变,更像是历史的隐喻。我常常想,教堂里是否还能感受到那份曾经的信仰?人们的祷告是否已融入了这片土地的灵魂?对于想要前往的游客,是否在这里可以找到一丝古老宗教的气息?这座教堂,它的转变背后又隐藏着怎样的故事?