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⛪ The Church of 100,000 Martyrs in Kutaisi: a memorial to the tragedy of 1226

📋 What to know before your visit

📍 Address Kharebava Street, Kutaisi
🕐 Opening hours Mon–Fri 08:00 AM–7:00 PM, Sat–Sun 08:00 AM–6:30 PM
📖 Named after the tragedy of 1226 in Tbilisi
📅 Feast day 13 November, per the church calendar
👤 Clergy Father Khariton and his son, Father Grigol, serve here
💡 The church's name doesn't refer to local Kutaisi history, but to one of the most tragic events in all of Georgian history, a mass execution in Tbilisi in 1226. Details below 👇

🧭 About this article

The Church of the 100,000 Martyrs in Kutaisi carries a name tied to the tragedy of 1226 in Tbilisi. Useful if you want to understand what this name means and learn more about the history the church keeps alive in memory.

⛪ A name behind which lies a tragedy

The Church of the 100,000 Martyrs in Kutaisi is an active church on Kharebava Street. The name itself raises questions right away: who were these hundred thousand martyrs, and why are they remembered this way. The answer takes us far beyond Kutaisi, to the capital of Georgia, and back to the distant year 1226.

For many tourists who first spot this name on a map, it sounds almost like a legend or a poetic exaggeration. In fact, behind it lies one of the most tragic and, at the same time, most significant episodes in the whole of Georgian history, an event still remembered and spoken of nearly eight hundred years later.

Temple of 100,000 Martyrs

⚔️ The tragedy of 1226: what happened in Tbilisi

In 1226, Georgia was invaded by the army of the Khwarazmian Shah Jalal al-Din. Queen Rusudan refused to meet his demands, and the Turkmen army invaded the country. Tbilisi, a fortified city with brave defenders, might have held out longer had it not been for a betrayal: a group of Persians living in the city secretly opened the gates and let the enemy army in at night.

Having captured the city, Jalal al-Din decided to forcibly convert its residents to Islam. On his orders, the dome was torn off Sioni Cathedral, dedicated to the Dormition of the Mother of God, and the conqueror's throne was set up in its place. Icons of Christ and the Mother of God were carried out of the cathedral and laid on Metekhi Bridge over the Kura River.

Captive citizens were given a choice: freedom and generous rewards in exchange for renouncing Christianity and desecrating the icons, or death for refusing. According to tradition, people came forward to the icons one by one, bowed before them in reverence rather than trampling on them, and were put to death on the spot by executioners. The beheaded bodies were thrown into the river. For a long time, tradition says, the waters of the Kura ran red with blood.

Metekhi Bridge and icons

💡 Editor's tip

If you'd like to catch the church on a special day, aim for 13 November, the martyrs' feast day per the church calendar. Memorial services take place on this day in many churches across Georgia, including Tbilisi, and the atmosphere is different from a regular visit.

🕊️ Why they're venerated as saints

The Georgian Orthodox Church has recognised those who died as martyrs for their steadfast faith in the face of death. Sources give the death toll only approximately, "a hundred thousand", more a symbolic marker of the scale of the tragedy than a precise count. The names of most of the victims remain unknown.

Since then, the feast day has become fixed in the church calendar, and every year on 13 November thousands of believers come to Metekhi Bridge in Tbilisi to honour the memory of their countrymen. Churches in other Georgian cities, including the one in Kutaisi, give those far from the capital a way to join in this remembrance too.

Symbol of memory

Interesting fact: Khwarazmian Shah Jalal al-Din, for all his cruelty, commanded a certain respect even from his enemies. Historians note that he was feared even by Genghis Khan, who had defeated his army a year earlier in a battle on the banks of the Indus. After his defeat by the Mongols, Jalal al-Din pushed further west with the remnants of his forces, and Georgia lay directly in his path.

🏛️ The church in Kutaisi today

It's worth being upfront here: a detailed, documented history of this particular building, its construction year, its architect, could not be found in open sources. What is known is that two priests currently serve at the church:

  1. Father Khariton, the church's longtime rector
  2. Father Grigol, his son, who recently joined the clergy

According to parishioners, the atmosphere in the church is warm and calming, and the priests are known for their wise counsel and spiritual support. If you have accurate archival information about the history of the building itself, let us know, the article can be updated.

Temple of 100,000 Martyrs

🗺️ How to find the church

The church sits in a residential district of Kutaisi, a little off the city's main tourist routes, so it's easier to navigate by map than by general directions. The marker below links straight to the church's catalogue listing, where you can see photos and current reviews.

🌍 Near the church

ℹ️ Historical information about the 1226 tragedy is drawn from church and historical sources. Information about the church building in Kutaisi itself is limited, please check details on site.

💬 Tell us

Did you know the story of the 1226 tragedy before reading this article? Share in the comments whether you've been to the Church of the 100,000 Martyrs in Kutaisi.

📝 In short

The Church of the 100,000 Martyrs in Kutaisi is a reminder that memory of tragic chapters of history isn't tied to a single place: the events of 1226 happened in Tbilisi, but they're remembered and honoured across Georgia, including here, on Kharebava Street.

❓ Questions people often ask about the Church of the 100,000 Martyrs

🤔 Who are the 100,000 martyrs the church is named after?

💬 Residents of Tbilisi executed in 1226 on the orders of Khwarazmian Shah Jalal al-Din for refusing to renounce Christianity and desecrate the icons on Metekhi Bridge.

🤔 Did this event happen in Kutaisi?

💬 No, the tragedy took place in Tbilisi. The Kutaisi church is one of the places where this memory is honoured outside the capital.

🤔 When is the martyrs' feast day observed?

💬 On 13 November, per the church calendar, memorial services are held in various churches across Georgia on this day.

🤔 Who serves at the church today?

💬 Father Khariton and his son, Father Grigol, who recently joined the clergy.

🤔 What are the church's opening hours?

💬 Weekdays from 08:00 AM to 7:00 PM, weekends from 08:00 AM to 6:30 PM.

Marina Orlova
By:

Marina Orlova

Post: Georgia Guide. Travel Expert

I help you navigate Georgia: from your first trip to relocating. I write about tourism, food, culture and life in the country — honestly, in depth and from per…

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2 comments


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  • O
    Omer Levi
    ביקור בכנסיית 100,000 המרטירים בקוטאיסי היכה בי בעוצמה. המקום הזה שוקק חיים, למרות הטרגדיה שהתרחשה שם. זה לא רק אתר תיירות, זה זיכרון חזק שמזכיר לנו את הכאב וההקרבה. אני זוכר את הרגשת השקט באוויר, כאילו הקירות מדברים ובסיפורם טמון סיפור של אומה שלמה. המדריכים מדברים על ההיסטוריה כמו על חברים ישנים, עם כבוד והבנה. אני לא יודע אם כל אחד ירגיש את זה, אבל אני נעמדתי שם, והלב שלי דפק בקצב ההיסטוריה. לזהות את הכאב של העבר ולראות את היופי של ההווה זה משהו שאני לא אשכח.
  • M
    Maria Wiśniewska
    Kiedy czytałem o Cerkwi 100 000 Męczenników w Kutaisi, od razu przypomniałem sobie wakacje z rodziną sprzed kilku lat, gdy odwiedziliśmy Gruzję. To miejsce, pełne historii i zadumy, ma w sobie coś, co naprawdę mnie porusza. Moja babcia zawsze mówiła, że każda cegła w cerkwiach opowiada jakąś historię, prawda? Miałem nieodparte wrażenie, że w tych murach kryje się tragedia i nadzieja ludzi, którzy przeszli przez piekło.

    Aż trudno pojąć, że tak ważne wydarzenie, jak to z 1226 roku, wciąż żyje w pamięci. To, co mnie jednak zastanawia, to jak współczesne pokolenia postrzegają te dramatyczne momenty. Czy te miejsca wciąż mają dla nich sens, czy są już tylko turystycznym punktem na mapie? Myślałem o tym, kiedy z dziećmi stawialiśmy nasze pierwsze kroki w tym kraju bogatej kultury. Co twoim zdaniem sprawia, że te historyczne miejsca wciąż przyciągają ludzi?